Agra’s Horn Horror: A City in Distress Alarming: Agra’s Horn Crisis !

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The jewel of India’s heritage, along with the Taj Mahal, Agra is now facing a threat that endangers its very essence. The constant blaring of horns has turned into a public menace, leaving residents distressed and exhausted. The situation is unbearable, especially at night, when truck and bus drivers seem to revel in chaos, disrupting the city’s former tranquility.

Lok Swar president Rajiv Gupta issued an immediate warning, “The pressure horns of heavy vehicles in our neighborhoods have reached dangerous levels, causing unbearable noise pollution and disrupting community life.” Environmentalist Dr. Devashish Bhattacharya agrees with this urgency, questioning, “Why do drivers feel compelled to honk at red lights or traffic jams? It defies logic.” The Yamuna Kinara road, once a beautiful spot, has now turned into a battleground of loud horns.

Agra is grappling with this noise problem, which threatens to dismantle its core structure. The incessant honking of vehicles has become a major nuisance, leaving residents frustrated and disheartened. This problem is particularly severe at night, when truck and bus drivers seem to enjoy honking, disrupting the peace and tranquility of neighborhoods. The noise pollution levels at Shahganj, Sikandra, and Joni Mandi intersections are extremely high. According to Kalindi Vihar resident Hari Datt Sharma, people are facing significant problems due to the heavy traffic of buses and trucks in the Nunihai, Ram Bagh, and Foundry Nagar areas. From the Water Works intersection to the Agra Fort, truck and bus drivers have made life hell.

Doctors have warned that constant honking can have serious health effects. Dr. Harendra Gupta says, “Noise pollution causes distress, discomfort, and even physical harm to residents, especially children, the elderly, and those sensitive to loud sounds.” The constant noise creates a hostile environment, affecting daily activities and mental health.

Excessive honking also poses a major threat to road safety. School teacher Dr. Anubhav says, “Loud horns create confusion, distract drivers, and reduce their ability to focus on the road ahead, leading to accidents.” Pressure horns promote reckless driving behavior, putting motorists, pedestrians, and commuters at risk in the Vijay Nagar Colony area.

To combat this menace, the Agra Police Department must take decisive action:

1. *Ban pressure horns*: Enforce a ban on pressure horns in residential areas, school zones, hospitals, and sensitive areas.
2. *Stringent measures*: Implement regulations, conduct regular patrols, and checkpoints.
3. *Awareness campaigns*: Educate drivers about the harmful effects of excessive honking.
4. *Collaboration*: Work with authorities, stakeholders, and community representatives to develop a comprehensive strategy.

Social activists Chaturbhuj Tiwari, Rahul Raj, and Padmini Iyer urge the police to address this concern promptly, upholding law and order while safeguarding public interests. Residents demand a peaceful living environment, free from the constant barrage of horn honking.

Agra’s horn horror is a wake-up call for citizens and authorities alike. We must prioritize the enforcement of noise pollution regulations and promote responsible driving habits. By working together, we can create a safer, more harmonious society for present and future generations.

As the city struggles to cope with the horn horror, it’s essential to recognize the urgent need for change. Agra’s residents deserve better. Let us join forces to silence the horns and restore peace to our city. The future of Agra depends on it.

आगरा की प्रसिद्ध वैद्य गली धन्वंतरि जयंती पर वीरान नजर आई

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आगरा : दो विश्व धरोहर स्मारकों, ताजमहल और किले के पड़ोस में, आगरा की प्रसिद्ध वैद्य गली, एक सदी से भी अधिक समय से राजाओं, राजनेताओं और आम आदमी की पसंदीदा रही है, लेकिन इन दिनों संरक्षकों की संख्या कम हो गई है, क्योंकि एलोपैथी स्वास्थ्य क्षेत्र पर हावी हो गई है।
आगरा, एक समृद्ध सांस्कृतिक विरासत से भरा शहर है, आयुर्वेद की गहरी ऐतिहासिक जड़ें हैं, विशेष रूप से आगरा किले के पास कभी हर समय चहल पहल रहने वाली वैद्य गली में।

आयुर्वेदिक चिकित्सकों और पारंपरिक दवाओं के लिए एक बार हलचल वाला केंद्र, वैद्य गली अब वीरान नजर आती है, जो एलोपैथी और आधुनिक स्वास्थ्य सेवा प्रथाओं की ओर ध्यान में बदलाव को दर्शाता है।

“भारत में कहीं भी, यहाँ तक कि केरल में भी, आयुर्वेद का अभ्यास करने वाले वैद्यों का कोई विशेष बाज़ार नहीं है, लेकिन आगरा में जाने-माने वैद्यों की कई पीढ़ियों ने अपनी दुकानें या जिन्हें अब क्लीनिक कहा जा सकता है, आगरा किले के पास रावत पाड़ा क्षेत्र में एक ही गली में खोली थीं,” एक पुराने समय के व्यक्ति ने याद किया। उन दिनों

दूर-दूर से लोग सुबह से ही एक ही कुल से आने वाले दर्जनों वैद्यों में से किसी एक से परामर्श लेने के लिए संकरी गली में लाइन लगाते थे। मुकुल भाई कहते हैं, “आप दूर से जड़ी-बूटियों के मिश्रण की आवाज़ सुन सकते थे या सुगंध महसूस कर सकते थे।”

धन तेरस को धन्वंतरि दिवस के रूप में भी जाना जाता है, इस दिन क्षेत्र में उत्सव जैसा माहौल होता था क्योंकि चिकित्सा के देवता धन्वंतरि के लिए विशेष पूजा की जाती थी। लेकिन आज एक समय की व्यस्त वैद्य गली उपभोक्ता वस्तुओं के थोक बाज़ार में बदल गई है। क्षेत्र के वैद्यों की युवा पीढ़ी नए हरे भरे चारागाहों की ओर चली गई है। उनमें से कई ने एलोपैथी की प्रैक्टिस शुरू कर दी है।

प्रसिद्ध वैद्य राम दत्त शर्मा के परपोते कौशल नारायण शर्मा याद करते हैं, “भारत में कहीं भी आपको इतने प्रसिद्ध और लोकप्रिय वैद्य (पारंपरिक डॉक्टर) नहीं मिलेंगे जो आयुर्वेद का समर्पण और चिकित्सा पद्धति के मानदंडों का सख्ती से पालन करते हों, जो पीढ़ियों से चले आ रहे हैं।” महात्मा गांधी भी एक बार 1929 में स्थानीय वैद्य के इलाज के दौरान 11 दिनों के लिए आगरा में रुके थे। इलाज के दौरान जिस घर में वे रहते थे, वह अब एत्माउद्दौला मकबरे से सटा गांधी स्मारक है। रावत पाड़ा क्षेत्र के एक प्रसिद्ध मंदिर के पुजारी ने बताया, “मेरे पिता ने मुझे बताया कि गांधीजी को एक बार कुछ संक्रमण हुआ था। आगरा में, उन्हें एक प्रसिद्ध वैद्य ने मिट्टी और पानी से उपचार दिया था।” “हमारे पास अभी भी इस क्षेत्र में कुछ वैद्य हैं। क्षेत्र बजाजा समिति एक आयुर्वेदिक औषधालय भी चलाती है। मसालों की मंडी के रूप में मशहूर रावतपाड़ा क्षेत्र में आयुर्वेदिक दवाएं, हर्बल मिश्रण, जड़ें और छिलके, चूर्ण और भस्म बेचने वाले कई खुदरा काउंटर भी हैं। दुकानदारों का कहना है कि बाबा राम देव की पतंजलि द्वारा आधुनिक पैकेजिंग में आयुर्वेदिक उत्पाद लॉन्च किए जाने के बाद मांग में तेजी आई है। दक्षिण भारत में केरल आयुर्वेदिक उपचार के लिए एक महत्वपूर्ण स्थान के रूप में उभरा है, लेकिन यहां के कुछ पुराने लोग कहते हैं कि आगरा के वैद्य अधिक जानकार और लोकप्रिय होने के बावजूद समय के साथ बदलने में विफल रहे और अपने कौशल और उत्पादों का विपणन नहीं कर सके, जिसके परिणामस्वरूप उनके ग्राहक कम हो गए। वर्ष 2000 तक यहां करीब 20 वैद्य हुआ करते थे, लेकिन अब इनकी संख्या घटकर दो चार ही रह गई है। दिलचस्प बात यह है कि सभी वैद्यों के नाम में राम प्रत्यय लगा हुआ है, जैसे राम भूषण, राम दत्त, राम दिनेश, राम आधार, राम धुन, राम मूर्ति, आदि।

हालाँकि, 1937 में आगरा की पहली एक्स-रे यूनिट डॉ. राम नारायण ने स्थापित की थी, जिनका परिवार अब राम के बजाय नारायण नाम रखता है।
हालाँकि इन वैद्यों के विस्तारित परिवार के पास शहर के बीचों-बीच, प्रसिद्ध मनकामेश्वर मंदिर के आसपास 40 से ज़्यादा हवेलियाँ और महल हैं, लेकिन ‘वैद्य-गिरी’ का पारंपरिक पेशा अब युवा पीढ़ी को आकर्षित नहीं करता।

लोक स्वर के अध्यक्ष राजीव गुप्ता ने दुख जताते हुए कहा, “एक विरासत विलुप्त होने के कगार पर है।”

वैकल्पिक चिकित्सा, विशेष रूप से आयुर्वेद, ने आधुनिक स्वास्थ्य चर्चाओं में समग्र उपचार के लिए महत्वपूर्ण ध्यान आकर्षित किया है। आयुर्वेद, एक पारंपरिक भारतीय चिकित्सा प्रणाली है, जो शरीर, मन और आत्मा के बीच संतुलन पर जोर देती है, स्वास्थ्य के लिए प्राकृतिक उपचार और जीवनशैली प्रथाओं का लाभ उठाती है। आयुर्वेद के लाभों को बढ़ावा देते हुए आगरा के औषधीय इतिहास को संरक्षित करने के लिए ऐसे पारंपरिक स्थानों को पुनर्जीवित करना महत्वपूर्ण है। सामुदायिक जागरूकता अभियान, कार्यशालाएँ और समकालीन स्वास्थ्य कार्यक्रमों में आयुर्वेद को शामिल करने से रुचि फिर से जागृत हो सकती है, जिससे स्थानीय लोगों और आगंतुकों को इन पुरानी उपचार पद्धतियों का पता लगाने में मदद मिलेगी, जिससे परंपरा और आधुनिक स्वास्थ्य चेतना का मिश्रण बढ़ेगा।

AGRA’S FAMOUS VAIDYA GALI Wears a deserted look on Dhanwantari jayanti

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Agra : In the neighbourhood of two world heritage monuments, the Taj Mahal and the Fort, Agra’s famous Vaidya Gali, has been a favourite of kings, politicians and the common man, for over a century and more, but these days the number of patrons has dwindled, as allopathy has come to dominate the health sector.

Agra, a city steeped in rich cultural heritage, Ayurveda has deep historical roots, particularly evident in the once-busy Vaidya Gali near Agra Fort.

Once a bustling hub for Ayurvedic practitioners and traditional medicines, Vaidya Gali now wears a deserted look, reflecting a shift in focus towards allopathy and modern healthcare practices.
“No where in India, even in Kerala, is there an exclusive market of Vaidyas practicing Ayurveda, but in Agra several generations of well known Vaidyas have had their shops or what may now be called clinics in one single lane, in the Rawat pada area close to Agra Fort,” recalls an old timer.
Once upon a time People from long distances made a bee line in the narrow lane since early morning, for consultation with one of the dozen Vaidyas, all coming from a single clan. “You could hear sounds from pounding of herbs or smell aromas from a distance,” Mukul bhai adds.

On Dhan Teras also known as Dhanvantari Divas, the area wore a festival look as special pujas were held for Dhanvantri, god of medicine. But today the once busy Vaidya gali has transformed into a wholesale market for consumer goods. The younger generation of vaidyas from the area has left for greener pastures. Many of them have taken to practising allopathy.

“Nowhere in India could you find so many famous and popular vaidyas (traditional doctors) practising ayurveda with dedication and strict adherence to the norms of the medical practice that were handed down across generations,” Kaushal Narayan Sharma, great-great grandson of the famous vaidya Ram Dutt Sharma, said.

Even Mahatma Gandhi once stayed in Agra in 1929, for 11 days, while under the treatment of a local vaidya. The house he lived in while under treatment is now the Gandhi Smarak adjacent to the Etmauddaula Tomb.

“My father told me that Gandhiji once had some infection. In Agra, he received mud and water treatment by a famous vaidya,” a priest of a famous Temple in Rawat Pada area said..

“We still have a few vaidyas in the area. The Kshetra Bajaja Samiti also runs an ayurvedic dispensary. The Rawatpara area, known as the spices mandi, also has numerous retail counters selling ayurvedic drugs, herbal concoctions, roots and skins, powders and ‘bhasm’. The demand has picked up after Baba Ram Dev’s Patanjali launched ayurvedic preparations in modern packaging, say the shop keepers.

While Kerala in south India has emerged as an important destination for Ayurvedic treatment, there are old-timers here who say that Agra Vaidyas though more knowledgeable and popular, failed to change with time and could not market their skills and products, resulting in loss of clientele.

Till 2000 there used to be around 20 Vaidyas but now the number has come down to just four.

Interestingly the names of all Vaidyas had the suffix Ram with their names, like Ram Bhushan, Ram Dutt, Ram Dinesh, Ram Adhaar, Ram Dhun, Ram Murti, etc.,

However, in 1937, Agra’s first X-ray unit was set up by Dr Ram Narayan, whose family now takes the name Narayan instead of Ram.

Though the extended family of these vaidyas owns more than 40 havelis and mansions in the heart of the city, around the famous Mankameshwar Temple, but the traditional profession of ‘vaidya-giri’ no longer attracts the younger generation.

“A heritage is on the verge of extinction,” lamented Rajiv Gupta, president Lok Swar.

Alternative therapies, particularly Ayurveda, have gained significant attention as spaces for holistic healing in modern health discussions. Ayurveda, a traditional Indian system of medicine, emphasizes balance between body, mind, and spirit, leveraging natural remedies and lifestyle practices for wellness. Revitalizing such traditional spaces is crucial for preserving Agra’s medicinal history while promoting the benefits of Ayurveda. Community awareness campaigns, workshops, and integration of Ayurveda into contemporary wellness programs can rekindle interest, enabling locals and visitors to explore these time-honored healing practices, thus fostering a blend of tradition and modern health consciousness.

Breaking Tradition: Widows Celebrate Diwali in Vrindavan

VRINDAVAN : In a significant departure from age-old customs, widows residing in Vrindavan rejoiced in the celebration of Diwali along the banks of the Yamuna River this past Tuesday.

Traditionally considered “inauspicious,” widows in India have long been excluded from participating in auspicious festivities, constrained by deep-rooted Hindu social norms.

On this occasion, widow mothers from various shelter homes gathered at the historic KC Ghat to light vibrant diyas and partake in the Diwali festivities. The ghat was adorned with beautiful rangoli designs and illuminated by hundreds of earthen lamps. The women also chanted Krishna bhajans and danced in celebration.

Historically, Hindu tradition prohibited these widows from engaging in such rituals. To combat the societal stigma surrounding widowhood, noted social reformer the late Dr. Bindeshwar Pathak initiated a series of measures over a decade ago, including organizing Hindu celebrations like Diwali and Holi in Vrindavan. Sulabh has since held this special Diwali event each year.

Thousands of widows, predominantly from West Bengal, gathered to find joy and fellowship in these newly embraced traditions.
Breaking age old tradition Widows living in Vrindavan once again celebrated Deepawali on the bank of Yamuna in Vrindavan on Tuesday.

Usually,widows were treated as “inauspicious” and age old Hindu social system prevented them to take part in any auspicious occasion in India.

Widow mothers from various shelter homes gathered at historic KC ghat and lit colourful Diyas and celebrated Diwali . Widows decorated the ghat with rangoli and lit hundreds of earthen lamps. They also chanted Krishna bhajans and danced.

Earlier, as per Hindu tradition, these widows were not allowed to take part in any such rituals. To counter the social evil of Widowhood, noted Social reformer Late Dr. Bindeshwar Pathak initiated series of measures including organising Hindu rituals like Dipawali and Holi in Vrindavan about a decade ago. Since then Special Dipawali is being organised by Sulabh every year.

Thousands of widows, mostly from West Bengal, live in Vrindavan for decades and they were not allowed to take part in rituals, till social organisation Sulabh extended them a helping hand added Mrs Vinita verma, Vice President of Hope Foundation.

One of the widows Mrs Chabi Dasi says, “motivated by the series of revolutionary initiatives widows are now happy and enjoying stay in Vrindavan.”
Sulabh has been playing a leading role in adding mirth to the lives of the widows by organising other functions for from time to time.

On a routine basis, Sulabh provides them medical facilities and vocational training besides meeting their day-to-day needs so that they do not feel left out during the twilight years of their lives

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